Wednesday, March 16, 2011

Kuan-yin: The Chinese Transformation of Avalokitesvara

Kuan-yin: The Chinese Transformation of Avalokitesvara

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By far one of the most important objects of worship in the Buddhist traditions, the bodhisattva Avalokitesvara is regarded as the embodiment of compassion. He has been widely revered throughout the Buddhist countries of Asia since the early centuries of the Common Era. While he was closely identified with the royalty in South and Southeast Asia, and the Tibetans continue to this day to view the Dalai Lamas as his incarnations, in China he became a she -- Kuan-yin, the "Goddess of Mercy" -- and has a very different history. The causes and processes of this metamorphosis have perplexed Buddhist scholars for centuries.

In this groundbreaking, comprehensive study, Chün-fang Yü discusses this dramatic transformation of the (male) Indian bodhisattva Avalokitesvara into the (female) Chinese Kuan-yin -- from a relatively minor figure in the Buddha's retinue to a universal savior and one of the most popular deities in Chinese religion.</p> Focusing on the various media through which the feminine Kuan-yin became constructed and domesticated in China, Y thoroughly examines Buddhist scriptures, miracle stories, pilgrimages, popular literature, and monastic and local gazetteers -- as well as the changing iconography reflected in Kuan-yin's images and artistic representations -- to determine the role this material played in this amazing transformation. The book eloquently depicts the domestication of Kuan-yin as a case study of the indigenization of Buddhism in China and illuminates the ways this beloved deity has affected the lives of all Chinese people down the ages.</P>

Kuan-yin: The Chinese Transformation of Avalokitesvara Review

Finally, here is an historically-oriented, multi-disciplinary view of Buddhist practice and iconography that is well-written and impeccably researched. Yu looks at Kwan Yin through a Chinese-American lens, carefully examining past scholarship and then giving her own persuasive appraisal of the Chinese cult of the Compassion Mother. Rather than seeing Kwan Yin as a simply a version of White Tara or some other female Buddhist deity, Yu shows how Kwan Yin was a uniquely Chinese version of the compassion Buddha, Avalokiteshvara. Examining the bureaucratic hierarchy of Chinese society, Yu concludes that there was "too much yang and not enough yin." Kwan Yin became popular as a gentle, compassionate savioress who appeared to monks, child-bearing women and children. Yu's command of art history and iconography deserve tremendous credit. Her discussion of lay buddhism and Chinese folktales is absorbing. If you are at all interested in a more intellectual, historical look at Chinese Buddhism, give this book a look.

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