Mississippi Praying: Southern White Evangelicals and the Civil Rights Movement, 1945-1975


Product Description
Mississippi Praying� examines the faith communities at ground-zero of the racial revolution that rocked America. This religious history of white Mississippians in the civil rights era shows how Mississippians intense religious commitments played critical, rather than incidental, roles in their response to the movement for black equality.
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During the civil rights movement and since, it has perplexed many Americans that unabashedly Christian Mississippi could also unapologetically oppress its black population. Yet, as Carolyn Ren �e Dupont richly details, white southerners� evangelical religion gave them no conceptual tools for understanding segregation as a moral evil, and many believed that God had ordained the racial hierarchy.
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Challenging previous scholarship that depicts southern religious support for segregation as weak, Dupont shows how people of faith in Mississippi rejected the religious argument for black equality and actively supported the effort to thwart the civil rights movement. At the same time, faith motivated a small number of white Mississippians to challenge the methods and tactics of do-or-die segregationists. Racial turmoil profoundly destabilized Mississippi’s religious communities and turned them into battlegrounds over the issue of black equality. Though Mississippi� s evangelicals lost the battle to preserve segregation, they won important struggles to preserve the theology that had sustained the racial hierarchy. Ultimately, this history sheds light on the eventual rise of the religious right by elaborating the connections between the pre- and post-civil rights South.
�Carolyn Renée Dupont is Assistant Professor of History at Eastern Kentucky University in Richmond, KY.
Mississippi Praying: Southern White Evangelicals and the Civil Rights Movement, 1945-1975 Review
Carolyn Dupont is clear that her focus is on white evangelical protestant Mississippians and did a credible job of substantiating that reality as the defender of racial segregation. My first quick read of the introduction as a fourth generation Mississippian and Southern Presbyterian pastor there from 1959-66 was that a person not familiar with that time and place might draw the conclusion that ALL white protestant Mississippians fit that racist evangelical theological demographic. However, as one reads on she gives illustrations that there was a sizable minority of white Southern Baptist, Methodist, and Presbyterian moderates and progressives very active in the state at the time that gives another valid perspective, of which I was a part. Donald Schriver's "The Unsilent South" is a testimony to this moderate and progressive perspective. "Transformed: A White Mississippi Pastor's Journey into Civil Rights and Beyond" is another witness to the broader discussion.Strengths of Dupont's book: Importance of extensive written records as reliable sources; Methodist references--"Born of Conviction" (Joe Reiff's "Conflicting Convictions" and yet to be published book); focus of Gospel description: spirituality of the church vs social gospel--individual sin/salvation vs corporate sin/salvation--accurate, well developed; theological basis for segregation/individual salvation--on target; solution that focuses only on changing individual attitudes/behavior fails to recognize the importance and necessity of changing systemic patterns or causes of inequity--well put; fundamentalists vs progressives examples--these two perspectives well illustrated; basic conclusions affirms she made her case--key connection between conservative faith and conservative politics, 1960s and 2013.
The Unsilent South: Prophetic Preaching in Racial Crisis
Transformed: A White Mississippi Pastor's Journey into Civil Rights and Beyond (Willie Morris Books in Memoir and Biography)
Religion and Race: Southern Presbyterians, 1946 to 1983
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