Paul Tillich, Carl Jung and the Recovery of Religion

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Is religion a positive reality in your life? If not, have you lost anything by forfeiting this dimension of your humanity?

This book compares the theology of Tillich with the psychology of Jung, arguing that they were both concerned with the recovery of a valid religious sense for contemporary culture. Paul Tillich, Carl Jung and the Recovery of Religion explores in detail the diminution of the human spirit through the loss of its contact with its native religious depths, a problem on which both spent much of their working lives and energies.

Both Tillich and Jung work with a naturalism that grounds all religion on processes native to the human being. Tillich does this in his efforts to recover that point at which divinity and humanity coincide and from which they differentiate. Jung does this by identifying the archetypal unconscious as the source of all religions now working toward a religious sentiment of more universal sympathy. This book identifies the dependence of both on German mysticism as a common ancestry and concludes with a reflection on how their joint perspective might affect religious education and the relation of religion to science and technology.

Throughout the book, John Dourley looks back to the roots of both men's ideas about mediaeval theology and Christian mysticism making it ideal reading for analysts and academics in the fields of Jungian and religious studies.

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Paul Tillich, Carl Jung and the Recovery of Religion Review

John Dourley's study of Tillich and Jung is not easy reading. It is dense, complex and detailed, comparing the understanding of the human being, human destiny, God and history in the writings of Paul Tillich the theologian and Carl Jung the psychologist. But it is rich with insight of the kind that makes for goosebumps.

Because both Tillich and Jung drew upon and appropriated the visionary work of Christian mystics, especially Meister Eckhart and Jacob Boehme, but also Joachim di Fiore and the Beguines, Dourley provides a bonus in his discussions of these figures. He shows in detail how Tillich's thought evolved from his monumental Systematic Theology to the last days of his life, how Jung progressively revealed his deepest thinking, and how they converged and yet remained apart. More than anyone else, Dourley has shown why both reached beyond the Trinity to a quaternity and why both thought doing so is imperative (and unavoidable) in the growth of humanity.

This book collects a number of essays delivered as papers in various places. Even though revised, they can be just a little repetitive, but given the wealth of complexity in both thinkers, even where issues are addressed a second time, the insights are new, the angles of view are different, and the reminders are valuable.

Anyone who wishes to deeply plum the most fundamental concerns of either Tillich or Jung will find this book rewarding. And anyone who has contemplated the future of humanity and of the individual will discover a great deal to consider.

For those of us who will probably never read, much less deeply study, the theology of Tillich or the collected works of Jung, this book is an eye-opening discovery. Dourley has done a great service that deserves to be more widely known.

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