Fela: Life And Times Of An African
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Musician, political critic, and hedonist, international superstar Fela Anikulapo-Kuti created a sensation throughout his career. In his own country of Nigeria, he was simultaneously adulated and loathed, often by the same people at the same time. His outspoken political views and advocacy of marijuana smoking and sexual promiscuity offended many, even as his musical brilliance enthralled them. In his creation of afrobeat, he melded African traditions with African-American and Afro-Caribbean influences to revolutionize world music. Although harassed, beaten, and jailed by Nigerian authorities, he continued his outspoken and derisive criticism of political corruption at home and economic exploitation from abroad. A volatile mixture of personal characteristics charisma, musical talent, maverick lifestyle, populist ideology, and persistence in the face of persecution made him a legend throughout Africa and the world. Celebrated during the 1970's as a musical innovator and spokesman for the continent's oppressed masses, he enjoyed worldwide celebrity during the 1980's and was recognized in the 1990's as a major pioneer and elder statesman of African music.By the time of his death in 1997 from AIDS-related complications, Fela had become something of a Nigerian institution. In Africa, the idea of transnational alliance, once thought to be outmoded, has gained new currency. In African-America, during a period of increasing social conservatism and ethnic polarization, Africa has re-emerged as a symbol of cultural affirmation. At such a historical moment, Fela's music offers a perspective on race, class, and nation on both sides of the Atlantic. As Professor Veal demonstrates, over three decades Fela synthesized a unique musical language while also clearing if only temporarily a space for popular political dissent and a type of counter-cultural expression rarely seen in West Africa. In the midst of political turmoil in Africa, as well as renewal of pro-African cultural nationalism throughout the diaspora, Fela's political music functions as a post-colonial art form that uses cross-cultural exchange to voice a unique and powerful African essentialism. Author note: Michael E. Veal is Assistant Professor of Ethnomusicology at Yale University.
In addition to being thoroughly grounded in the literature on Nigeria, African music, and the world music scene, he played as a guest saxophonist with Fela and his band Egypt 80, and has conducted interviews with Fela himself, and with his colleagues and other Nigerian musicians.
Fela: Life And Times Of An African Review
A timely exploration of the father of Afro-beat. Veal, who we learn had occasion to play with Fela and spent time at the Shrine, is obviously a fan of the music and his enthusiasm is palpable. Veal's work is distinguished on many levels. As an ethnomusicologist, Veal offers rigorous descriptions and insights into the compositional aspects of Fela's work. We are given the specifics of Fela's innovations and refinements with Afro-beat. Veal locates Fela's accomplishments within the context of its forbears (E.T. Mensah, James Brown, John Coltrane, etc.)and 20th century African/Afrodiaporic music in general. From Nkrumah to Obasanjo, Veal's discussion of Nigerian/African culture and politics is well researched and thoughtful. There are great nuggets of biographical information from Fela's brief feud with Paul McCartney to November 14th, "Fela Day" in Berkeley (go figure). Veal offers a wealth of information on Fela's family and the impact his parents (his mother in particular) had on his musical and political development. We get the blow-by-blow account of Fela's confrontations with the Nigerian authorities (often, as with the Kalakuta Massacre, in harrowing detail). On the critical throretical tip, Veal 'samples' Gilroy, Jameson, Fanon, Spivak (and others), engaging in a extended discussion of Fela's compositions as postcolonial 'texts.' Though at times distractingly academic, Veal is rigorous in his deconstruction of Fela and gender, the "specific symbolic and psychological functions" of strategic historical essentialism, mysticism, etc., avoiding the cheap and oversimplistic assessments that often surround the man (often, as Veal notes, in service of hegemonic notions of "civilization"). There is much I loved about this book: the bits about Fela's "punk" approach, the rejoinder to jazzbo(zos) and their complaints about the lack of technical virtuosity in Fela's playing, the similarities between Fela's work and blaxploitation cinema, the Yoruban (tragic) basis of his music, his later compositions as underrated "African symphonies." Veal isn't afraid to write about Fela's misguided relationship with Professor Hindu, the emptiness of Fela's vaguely anarchic rhetoric as a concrete political agenda (Fela wasn't kidding about his aspirations), the problematics of Fela's lifestyle (too much pot, rampant and unprotected sex) and the effect of his lifestyle on his wives. I would have liked to have seen more on the parallels between Fela's development of Afro-beat and the stylistic exchanges with the J.B.s, and the Afrodiasporic interchanges that led to the development of hip-hop and modern dancehall. More on Dennis Bovell's involvement with Fela and more than passing reference to the Biafran conflict. The passage on Fela's continuing influence (and the intense rediscovery taking place as we speak by a new generation of musicians and music lovers) is all too brief. But these are minor quibbles. Veal has written a marvelous book on a man who was, by turns, confrontational, generous, autocratic, wild, and always brilliant. Essential reading on an essential figure. Long live Fela!Most of the consumer Reviews tell that the "Fela: Life And Times Of An African" are high quality item. You can read each testimony from consumers to find out cons and pros from Fela: Life And Times Of An African ...
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